Whatsoever Things Are True

A Resource for Theology, Bible Study, and Devotion

Sunday

"Who Will Go For Us?"



Then I heard the voice of the Lord saying, "Whom shall I send? And who will go for us?"
And I said, "Here am I. Send me!"

He said, "Go and tell this people:
" 'Be ever hearing, but never understanding;
be ever seeing, but never perceiving.'

Make the heart of this people calloused;
make their ears dull
and close their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts,
and turn and be healed."

Then I said, "For how long, O Lord?"
And he answered:
"Until the cities lie ruined
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,

until the LORD has sent everyone far away
and the land is utterly forsaken.

And though a tenth remains in the land,
it will again be laid waste.
But as the terebinth and oak
leave stumps when they are cut down,
so the holy seed will be the stump in the land."

Isaiah 6

Friday

Joshua Fulfills Holy History



1 After a long time had passed and the LORD had given Israel rest from all their enemies around them, Joshua, by then old and well advanced in years, 2 summoned all Israel—their elders, leaders, judges and officials—and said to them: "I am old and well advanced in years. 3 You yourselves have seen everything the LORD your God has done to all these nations for your sake; it was the LORD your God who fought for you. 4 Remember how I have allotted as an inheritance for your tribes all the land of the nations that remain—the nations I conquered—between the Jordan and the Great Sea [a] in the west. 5 The LORD your God himself will drive them out of your way. He will push them out before you, and you will take possession of their land, as the LORD your God promised you. 6 "Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left. 7 Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them. 8 But you are to hold fast to the LORD your God, as you have until now.9 "The LORD has driven out before you great and powerful nations; to this day no one has been able to withstand you. 10 One of you routs a thousand, because the LORD your God fights for you, just as he promised. 11 So be very careful to love the LORD your God.

C. Seitz on Brevard Childs




But we can now list alternatives to Childs's subtle version of authorial intention: 1) The text has an intentionality that transcends and is not strictly derivative of any authorial intention; such intentionality is supple and pluriform (New Criticism).
2) The various intentionalities revealed by critical method must not be correlated in such a way as to give undue priority to the final form of the text, which is only one of many, either enriching or distorting, points of view (redaction criticism). 3) The search for intentionality is a deception—readers alone supply intentionality, not texts (deconstruction).
4) What intentionality we can discover in the Old Testament is culturally bound and must therefore be run through a critical sieve to determine its political usefulness; to do otherwise would be to distort the Bible's essentially political and materialist handling of God and reality (various forms of materialist demythologizing).

Tuesday

Memorize This For The Test

Sunday

Do Not Be Anxious

1 Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!....4 Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

10 I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do everything through him who gives me strength.
Philippians 4 Click title for an oasis of calm.